Murder Confession Tattoo

A Los Angeles gang member was convicted of murder because he had his crime tattooed on his chest. Seven years after the 2004 killing, the 25-year-old was arrested for another crime. That’s when a police officer noticed the scene inscribed on the man’s torso. It included a lifeless body and the outline of a liquor store. A law enforcement officer went into the man’s cell, pretending to be another member of the same gang. The confession given to the undercover cop led to the man’s conviction on first-degree murder charges.

Each of us has secrets hidden underneath carefully guarded masks. Whether or not we wear them as tattoos, their itch reminds us of how they have impacted our lives.

Stephen Goforth

Forgive release and be free

Forgiveness, of others and one’s self, can be a powerful, life-altering process. It can change the trajectory of a relationship or even one’s life. It is not the only response one can make to being hurt or hurting others, but it is an effective way to manage the inevitable moments of conflict, disappointment, and pain in our lives.

Forgiveness embraces both the reality of the offence and the empathy and compassion needed to move on. True forgiveness doesn’t shy away from responsibility, recompense or justice. By definition, it recognises that something painful, even wrong, has been done. Simultaneously, forgiveness helps us to embrace something beyond the immediate gut-reaction of anger and pain and the simmering bitterness that can result. Forgiveness encourages a deeper, more compassionate understanding that we are all flawed in our different ways and that we all need to be forgiven at times.

Nathaniel Wade writing in Aeon

The terrifying truth

Monday, January 27 is International Holocaust Remembrance Day

Introducing a (60 Minutes) story about Nazi Adolf Eichmann, a principle architect of the Holocaust, (Mike) Wallace posed a central question at the program’s outset: “How is it possible…for a man to act as Eichmann acted?...Was he a monster? A madman? Or was he perhaps something even more terrifying: was he normal?”

Normal? The executioner of millions of Jews normal? Most self-respecting viewers would be outraged at the very thought.

The most startling answer to Wallace’s shocking question came in an interview with Yehiel Dinur, a concentration camp survivor who testified against Eichmann at the Nuremburg trials. A film clip from Eichmann’s 1961 trial showed Dinur walking into the courtroom, stopping short, seeing Eichmann for the first time since the Nazi had sent him to Auschwitz eighteen years earlier. Dinur began to sob uncontrollably, then fainted, collapsing in a heap in the floor a sthe presiding judicial officer pounded his gavel for order in the crowded courtroom.

Was Dinur overcome by hatred? Fear? Horrid memories?

No; it was none of these. Rather, as Dinur explained to Wallace, all at once he realized Eichmann was not the godlike army officer who had sent so many to their deaths. This Eichmann was an ordinary man. “I was afraid about myself,” said Dinur “… I saw that I am capable to do this. I am…exactly like he.”

Wallace’s subsequent summation of Dinur’s terrible discovery – “Eichmann is in all of us” – is a horrifying statement; but it indeed captures the central truth about man’s nature.

Charles Colson, Who Speaks for God?

Jesus Chose the Gritty

The Scriptures are filled with the ruggedness and struggles of actual life. But in our teaching of the gospel we have sweetened or repressed the universal human qualities of our Lord’s stories almost beyond recognition. Jesus evidently talked about the things like people’s sexual escapades and crooked business deals to illustrate his message about the reign of God. And he furnished additional wine for at least one celebration. Read the parables. With the whole of human behavior from which to select, Jesus chose the gritty, earthy areas of life to illustrate the way God loves people. He was real! He expressed his own uncertainly and doubt in the midst of his faith. And he got very angry. Jesus talked about the same deep separation, dishonest and inner restlessness we experience in modern life. I had always heard the church saying the God prefers the poor, the despised, and the weak… Religious people have difficulty admitting that (Jesus) prefers sinners to the righteous. Those who call themselves righteous are not free from it but have repressed it. Those called sinners are aware of their guilt and are, for that reason, ready to receive pardon and grace.

Keith Miller, The Becomers